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In its last phase it was enhanced by Herod the Great, the result being later called Herod's Temple. Defining the Second Temple period , it stood as a pivotal symbol of Jewish identity and was central to Second Temple Judaism ; it was the chief place of worship, ritual sacrifice ( korban ), and communal gathering for Jews .
Herod I [2] [a] or Herod the Great (c. 72 – c. 4 BCE) was a Roman Jewish client king of the Herodian kingdom of Judea. [3] [4] [5] He is known for his colossal building projects throughout Judea. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base [6] [7] [8] —the Western Wall being part of it.
The new Temple was finished in a year and a half, although work on out-buildings and courts continued another eighty years. To comply with religious law, Herod employed a thousand priests as masons and carpenters for the rebuilding. The finished temple, which was destroyed by the Romans in 70 AD, is often referred to as Herod's Temple.
Herod undertook many colossal building projects, including fully rebuilding the Second Temple and expanding the Temple Mount, and founding Caesarea Maritima as a major port city. Herod also constructed the enclosure around the Cave of the Patriarchs in Hebron, the fortress at Masada, and Herodium. The Herodian kingdom under Herod experienced a ...
A History of the Jews and Judaism in the Second Temple Period: The Maccabean Revolt, Hasmonaean Rule, and Herod the Great (174–4 BCE). Library of Second Temple Studies 95. Vol. 3. T&T Clark. ISBN 978-0-5676-9294-8. Grabbe, Lester L. (2021). A History of the Jews and Judaism in the Second Temple Period: The Jews Under the Roman Shadow (4 BCE ...
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The Temple compound was surrounded by porticos (roofed colonnades following the inner walls of the compound), while military camps never were. [13] Augustus trusted Herod and would not have built a controlling fortress towering over his capital and Temple, but no emperor would have gone so far as to entrust a legion to a client king. [13]
The Temple built upon the end of the Babylonian Captivity was a modest one, small and simple. Herod, seeking to ingratiate himself with his subjects and to glorify his own name, massively expanded both the Temple and very mount on which it stood. Under Herod, the area of the Temple Mount doubled in size. [59] [60] [61]