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Gospel of Mark, written in Rome, by Peter's interpreter (1 Peter 5:13), The original ending of the gospel is believed to be lost, and additional endings were added around c. 400: The end of Mark 15 (excluding verse 47: 70? The Signs Gospel written, hypothetical Greek text used in the Gospel of John to prove Jesus is the Messiah
111–130 CE Deified by Hadrian. He is the last non-Imperial human formally deified in Western civilization. [citation needed] Mary, Mother of Jesus: 300 CE In 300 CE she was purportedly venerated as a Mother Goddess in the alleged Christian sect Collyridianism, which was found throughout Thrace. Collyridianism was made up mostly of women ...
The term "pseudepigrapha" is commonly used to describe numerous works of Jewish religious literature written from about 300 BCE to 300 CE. Not all of these works are actually pseudepigraphical. (It also refers to books of the New Testament canon whose authorship is questioned.) The Old Testament pseudepigraphal works include the following: [133]
The dating of this letter depends on whether it was written to the northern or southern portion of Galatia (with the former representing the later date). [105] 𝔓 46 (late 2nd century or 3rd century CE) Ephesians: c. 80–90 CE. The letter appears to have been written after Paul's death in Rome, by an author who uses his name. [91]
The Asclepius, also known as the Perfect Discourse (from the Greek Logos teleios), [a] is a religio-philosophical Hermetic treatise.The original Greek text, which was likely written in Alexandria between 100 CE and 300 CE, [1] is largely lost and only a few fragments remain.
For instance, the Epistle of Barnabas, which was certainly earlier than 135, [135] and may have been of the 1st century AD, [136] the time when the gospel accounts of the death of Jesus were written, likened it to the letter T (the Greek letter tau, which had the numeric value of 300), [137] and to the position assumed by Moses in Exodus 17:11 ...
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The growth of Christianity from its obscure origin c. 40 AD, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.