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The theory posits that memory is not just an individual, private experience but also part of the collective domain, which both shapes the future and our understanding of the past. It has become a topic in both historiography , which emphasizes the process of forming cultural memory, and cultural studies , which emphasizes the implications and ...
Collective memory has been conceptualized in several ways and proposed to have certain attributes. For instance, collective memory can refer to a shared body of knowledge (e.g., memory of a nation's past leaders or presidents); [6] [7] [8] the image, narrative, values and ideas of a social group; or the continuous process by which collective memories of events change.
The origin of the identity can be from within the group or outside the group, but ultimately, a collective identity is only formed upon the group members’ acceptance of the identity. Though defining collective identity to be a self-central concept, they emphasize on its distinction from concepts like ideology, motivation, and personal ...
It seems that there are different viewpoints regarding cultural and social identities. Cultural identity is defined as the identity of a group or culture or of an individual as far as one is influenced by one's belonging to a group or culture. Further, Cultural identity is similar to, and overlaps with, identity politics. New forms of ...
National memory is a form of collective memory defined by shared experiences and culture. It is an integral part to national identity . It represents one specific form of cultural memory , which makes an essential contribution to national group cohesion .
Various cultural studies and social theory investigate the question of cultural and ethnic identities. Cultural identity adheres to location, gender, race, history, nationality, sexual orientation, religious beliefs, and ethnicity. [22] National identity is an ethical and philosophical concept where all humans are divided into groups called ...
His work on collective memory has been integral in the turn toward structuralist, hermeneutic, and semiotic approaches within the sociological study of culture. [9] Such perspectives reject the tendency to conceptualize culture in subjective terms, arguing instead that culture ought to be understood as inter-subjective or objective.
Memory and the formation of identity is not a homogenous process where one memory forms one identity and another memory forms another identity, exclusively. Instead the heterogeneity of memory means various memories operate and interact in an inexhaustible manner over time which then shape how we come to see ourselves and our experiences in the ...