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Prudentius, writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues. His poem Psychomachia depicts a battle between female personifications of virtues and vices, with each virtue confronting and defeating a particular vice. [ 9 ]
Jack Cottrell (April 30, 1938 – September 16, 2022) [1] [2] was a Christian theologian, philosopher and author in the Christian churches and churches of Christ. He was a professor of theology at Cincinnati Christian University from 1967 to 2015. [3] He authored many books on Christian philosophy, doctrine and theology. [4]
As Ignatian spirituality has an essential apostolic dimension, members of the CLC do reflect also on how to bring Gospel values into all aspects of life in today's world. The World Christian Life Community is governed by the General Assembly, which determines norms and policies, and by the Executive Council which is responsible for their ...
The Second Vatican Council, in the Dogmatic Constitution on the Church, speaks with clarity of the universal call to holiness, saying that no one is excluded: "The forms and tasks of life are many but holiness is one—that sanctity which is cultivated by all who act under God's Spirit and… follow Christ, poor, humble and cross-bearing, that ...
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. [1] It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may ...
In Catholic philosophy, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
Sinclair Ferguson distinguishes "essential" divine attributes, which "have been expressed and experienced in its most intense and dynamic form among the three persons of the Trinity—when nothing else existed." In this way, the wrath of God is not an essential attribute because it had "no place in the inner communion among the three persons of ...
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
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