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Although the names are different, these three do not in any way differ from the Three Jewels. The Guru is the Budha , the Yidam is the Dharma, and the Dakinis and Protectors are the Saṅgha. And on the innermost level, the dharmakāya is the Buddha, the saṃbhogakāya is the Dharma, and the nirmāṇakāya is the Saṅgha. [4]
It is the place, including its garden or grove, where the Sangha, the Buddhist monastic community dwells. A famous sanghārāma was that of Kukkuṭārāma in Pāṭaliputra . The Kukkutura sanghārāma was later destroyed and its monks killed by Puṣyamitra of Mauryan lineage, according to the second century Aśokāvadāna .
The Buddha preached the Four Noble Truths and the Dhammacakkappavattana Sutra, and they became the first five bhikkhus of the sangha. Assaji was the last to understand the teachings, and the Buddha had to give further explanations to him and Mahanama while the other three bhikkhus went out on alms round.
The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.
The antiquities unearthed include a plethora of images of Buddha in different meditative forms from the Mahayana Buddhism period. The finds also include a gold pendant, silver jewellery, stone tablets with imprints of Ganesha and Mahisasurmardini, a seal matrix-cum-pendant, and a small image of Avalokiteśvara.
It has a specialized use in a few Buddhist Sanskrit texts, where it means 'vessel' or 'jar,' and this image of 'something that contains' is evoked several times within the sutra, when Buddha calls the Sanghāta a 'treasury of Dharma.'
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Also, the Buddha himself was born as a prince, and was also a king in a previous life. [7] [8] Moreover, the Emperor Aśoka is featured in the later Pāli works as an important patron supporting the Sangha. [9] In traditional chronicles, many of the kings mentioned in later Pāli works were considered part of the same dynasty.
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