Search results
Results from the WOW.Com Content Network
The political (rather than analytic or conceptual) critique of binary oppositions is an important part of third wave feminism, post-colonialism, post-anarchism, and critical race theory, which argue that the perceived binary dichotomy between man/woman, civilized/uncivilised, and white/black have perpetuated and legitimized societal power structures favoring a specific majority.
Another concept was borrowed from the Prague school of linguistics, which employed so-called binary oppositions in their research. Roman Jakobson and others analysed sounds based on the presence or absence of certain features, such as "voiceless" vs. "voiced." Lévi-Strauss included this in his conceptualization of the mind's universal structures.
Furthermore, he considered the job of myth to be a sleight of hand, an association of an irreconcilable binary opposition with a reconcilable binary opposition, creating the illusion, or belief, that the former had been resolved. [38] Lévi-Strauss sees a basic paradox in the study of myth. On one hand, mythical stories are fantastic and ...
Korn's research was based on sociological theory and the history of Buenos Aires, particularly from 1880 until 1945. [2] In 1973, she published the book Elementary Structures Reconsidered , focusing on Claude Lévi-Strauss ' kinship theories and based on her own Oxford thesis, [ 2 ] [ 6 ] and she was appointed a Guggenheim Fellow "for a study ...
In structural anthropology, Claude Lévi-Strauss, a French anthropologist, makes the claim that "myth is language".Through analysing mythology as language, Lévi-Strauss suggests that it can be approached the same way as language can be approached by the same structuralist methods used to address language.
Lévi-Strauss included this in his conceptualization of the universal structures of the mind, which he held to operate based on pairs of binary oppositions such as hot-cold, male-female, culture-nature, cooked-raw, or marriageable vs. tabooed women. A third influence came from Marcel Mauss (1872–1950), who had written on gift-exchange systems.
Asked what trust means to him, Jason Gowans has a simple answer. “Trust is doing what you say you’re going to do,” the chief digital officer of Levi Strauss & Co. tells me from Seattle.
In contrast, the anthropologist Claude Lévi-Strauss examined the structure of a myth in terms of the abstract relationships between its elements, rather than their order in the plot. In particular, Lévi-Strauss believed that the elements of a myth could be organized into binary oppositions (raw vs. cooked, nature vs. culture, etc.).