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However, Matthew follows a theme recurring throughout his gospel by providing deeper descriptions than Mark. Matthew's crucifixion scene runs for only sixteen verses from 27:35 to 27:51, the same number of verses as in the Gospel of Mark, but one more than the Gospel of Luke, and three more than the Gospel of John. It is postulated that all ...
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus , particularly the report that tombs broke open and the saints inside were resurrected.
Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
Matthew 13:55 mentions that James has a brother named Joses, and the close parallel between these two verses is the primary evidence for this Mary being Jesus' mother. John 19:25 mentions that Jesus' mother was present at the crucifixion, and thus could be being referred to by Matthew in this verse.
Matthew 27:54 is the fifty-fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse follows immediately after the death of Jesus and describes the reaction of the Roman soldiers present.
Matthew 27:57 is the fifty-seventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse begins a discussion of the burial of Jesus and introduces Joseph of Arimathea .
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
Unlike other gospels, Matthew does not mention any anointing of Jesus' body. Perhaps the events of Matthew 26:12 are considered by the gospel writer to be sufficient anointment. [3] Joseph wraps the body in cloth, covering Jesus' nakedness that was the result of Matthew 27:35. [4] The word translated as 'cloth' is sindon.
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