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(Mahabharata, Book 7, Chapter 23) The Pandya King Sarangadhwaja's country having been invaded and his kinsmen having fled, his father had been slain by Krishna in battle. Obtaining weapons then from Bhishma and Drona , Rama and Kripa, prince Sarangadhwaja became, in weapons, the equal of Rukmi and Karna and Arjuna and Achyuta.
According to Tamil versions of the Mahabharata, the god Krishna – an avatar of Vishnu – also took the form of Mohini and married Aravan. This was in order to give Aravan the chance to experience love before his death, as he had volunteered to be sacrificed. Krishna remained in mourning in the Mohini form for some time after Aravan's death.
Karna's wives are subjects of fantasy and different stories and folktales portray different women as the wives of Karna. The Tamil play Karna Moksham portray Ponnuruvi as his wife, while the regional Kashidasi Mahabharata states her to be Padmavati. In many modern adaptations of the Mahabharata, Karna is married to two women—Vrushali and Supriya.
Besides the Ashtabharya (Eight principal queens of Krishna), [1] [2] Krishna is described to have married several thousand women, he rescued from the demon Narakasura.The Bhagavata Purana and the Mahabharata state that 16,000 women were rescued, however the Vishnu Purana and the Harivamsa (appendix of the Mahabharata) differ and set the number as 16,100.
Ashvamedhika Parva (Sanskrit: अश्वमेध पर्व), is the fourteenth of eighteen books of the Indian epic Mahabharata. It traditionally has 2 parts and 96 chapters. It traditionally has 2 parts and 96 chapters.
The Bhagavata Purana records the wailing of Krishna's queens and their subsequent leap in Krishna's funeral pyre immolating themselves (see sati). [11] The Mausala Parva of the Hindu epic Mahabharata which describes the death of Krishna and end of his race declares that only four committed, others kill themselves by burning themselves alive ...
Krishnaism is a term used in scholarly circles to describe large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not simply an avatar of Vishnu.
The scene was soon set for the vrata. Satyabhama gave Krishna away in charity, in spite of the other wives' pleadings. Krishna agreed to sit by and watch the proceedings unfold. After donating Krishna to Narada, Satyabhama arranged for a big scale (tula) to be put up, and sent for her huge treasure of gold and jewellery. The scales did not budge.