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The sober style of First Maccabees takes influence from the authors of the Hebrew Bible. In contrast, the author of Second Maccabees presents a heavily dramatic, emotional and theologically dense account of a period of time which is shorter but overlapping (180–161 BC).
2 Maccabees, [note 1] also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him.
The author of the First Book of Maccabees regards the Maccabean revolt as a rising of pious Jews against the Seleucid king (who had tried to eradicate their religion) and against the Jews who supported him. The author of the Second Book of Maccabees presents the conflict as a struggle between "Judaism" and "Hellenism", concepts which he coined ...
1 Maccabees, [note 1] also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom.
Seven books are accepted as deuterocanonical by all the ancient churches: Tobit, Judith, Baruch, Ecclesiasticus, Wisdom, First and Second Maccabees and also the Greek additions to Esther and Daniel. [4] In addition to these, the Eastern Orthodox Church and the Oriental Orthodox Church include other books in their canons.
In the First and Second Books of the Maccabees, the Maccabean Revolt is described as a collective response to cultural oppression and national resistance to a foreign power. Written after the revolt was complete, the books urged unity among the Jews; they describe little of the Hellenizing faction other than to call them lawless and corrupt ...
The second letter, from 1:10b to 2:18, is purportedly a letter from the gerusia (Council of Elders) of Jerusalem and Judas Maccabeus upon receiving news of the death of King Antiochus IV Epiphanes but before the celebration of the first feast of the Dedication of the Temple (Hanukkah), and thus an earlier letter than the first one.
The books of Maccabees describe a period of intense persecution of traditional Judaism by Antiochus IV Epiphanes, King of the Seleucid Empire that ruled Judea at the time (around 168–166 BCE). According to 2 Maccabees 6 , Eleazar was an elderly and respected scribe .
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