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In Chinese mythology, Ling Lun is said to have created bamboo flutes which made the sounds of many birds, including the mythical phoenix. "In this way, Ling Lun invented the five notes of the ancient Chinese five-tone scale (gong, shang, jiao, zhi, and yu, which is equivalent to 1, 2, 3, 5, and 6 in numbered musical notation or do, re, mi, sol, and la in western solfeggio) and the eight sounds ...
The Investiture of the Gods, also known by its Chinese names Fengshen Yanyi (Chinese: 封神演義; pinyin: Fēngshén Yǎnyì; Wade–Giles: Fêng 1-shên 2 Yan 3-yi 4; Jyutping: Fung 1 San 4 Jin 2 Ji 6) and Fengshen Bang (封神榜), [note 1] is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (shenmo) genre written during the Ming dynasty ...
For one, there is a bit of folk wisdom on tigers and hedgehogs. Then comes the reference to Yu the Great, tamer of floods and founder of the Xia dynasty. The verse uses an image from Chinese mythology in which Yu is supposed to have carved out a mountain as part of his herculean labors changing the flood pattern of China.
Zhu Xi from the Southern Song dynasty and the scholar from Ming dynasty Hu Yinglin believed that the book was written by a curious person during the Warring States period.Hu Yinglin recorded in his Shaoshi Mountain Room Pen Cluster that the book was by "a curious man in the Warring States period", based on the books Tale of King Mu, Son of Heaven and Tian Wen.
Meng Po (Chinese: 孟婆; pinyin: Mèng Pó; Wade–Giles: Meng-p'o; lit. 'Old Lady Meng') is the goddess of oblivion in Chinese mythology, who serves Meng Po Soup on the Bridge of oblivion or Naihe Bridge (Chinese: 奈何桥; pinyin: Nàihé qiáo). This soup wipes the memory of the person so they can reincarnate into the next life without the ...
The following is one version from Chinese opera: [6] A white snake and a blue-green snake from Mount Emei transform themselves into two young women called Bai Suzhen and Xiaoqing , respectively. They become best friends and travel to Lin'an Prefecture (or Hangzhou ), where they meet a young man named Xu Xian on a ferry-boat in West Lake .
When Chenxiang is 7 years old, however, the family is discovered by Erlang Shen, who kidnaps the child and demands the return of the lotus lantern. Though San Shengmu acquiesces, she is imprisoned under Mount Hua as punishment. Chenxiang learns of her fate and vows to get the lantern back in hopes he can free her.
As a result, the goddess had a major influence on the belief system and language expression system of Chinese culture. [3] In the book Mengzi Waishu (孟子外书), the writings explain that Teng Wengong was allowed to have a relationship with Tengliu, something widely circulated in the Song dynasty. The story of the Song dynasty became more ...