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Bible translations into French date back to the Medieval era. [1] After a number of French Bible translations in the Middle Ages, the first printed translation of the Bible into French was the work of the French theologian Jacques Lefèvre d'Étaples in 1530 in Antwerp. This was substantially revised and improved in 1535 by Pierre Robert Olivétan.
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The Geneva Bible (1557) became the "Bible of the Puritans" and made an enormous impression on English Bible translation, second only to Tyndale. Part of this was due to its issue as a small book, an octavo size; part due to the extensive commentary; and part due to the work and endorsement of John Calvin and Theodore Beza , two of the most ...
The Bible has been translated into many languages from the biblical languages of Hebrew, Aramaic, and Greek.As of November 2024 the whole Bible has been translated into 756 languages, the New Testament has been translated into an additional 1,726 languages, and smaller portions of the Bible have been translated into 1,274 other languages according to Wycliffe Global Alliance.
The Digital Bible Library lists over 240 different contributors. [1] According to Wycliffe Bible Translators, in September 2024, speakers of 3,765 languages had access to at least a book of the Bible, including 1,274 languages with a book or more, 1,726 languages with access to the New Testament in their native language and 756 the full Bible ...
Pages in category "Translators of the Bible into French" The following 21 pages are in this category, out of 21 total. This list may not reflect recent changes .
A New Concordance of the Bible (full title A New Concordance of the Bible: Thesaurus of the Language of the Bible, Hebrew and Aramaic, Roots, Words, Proper Names Phrases and Synonyms) by Avraham Even-Shoshan is a concordance of the Hebrew text of the Hebrew Bible, first published in 1977. The source text used is that of the Koren edition of 1958.
The Bible teaches the nature of valid arguments, the nature and power of language, and its relation to reality. [78] According to Mittleman, the Bible provides patterns of moral reasoning that focus on conduct and character. [86] [87] In the biblical metaphysic, humans have free will, but it is a relative and restricted freedom. [88]