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Mark 16:9-20 as Forgery or Fabrication A detailed case against Mark 16:9–20, including all relevant stylistic, textual, manuscript, and patristic evidence, and an extensive bibliography. Mark 16 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2020-09-22 at the Wayback Machine
The stylistic differences suggest that none of these was written by the author of the Gospel of St. Mark. Metzger speaks of the "inconcinnities" between the first 8 verses of chapter 16 and the longer ending, and suggests, "all these features indicate that the section was added by someone who knew a form of Mark that ended abruptly with verse 8 ...
[14] [15] The New Testament portion was released first, in 1950, as the New World Translation of the Christian Greek Scriptures, [16] [17] with the complete New World Translation of the Bible released in 1961. [18] [19] It is not the first Bible to be published by the Watch Tower Society, but it is its first translation into English.
Mark points out that the Mount of Olives is across from the Temple. [114] When Jesus is arrested, a naked young man flees. [115] A young man in a robe also appears in Mark 16:5–7. Mark does not name the High Priest. [116] Witness testimony against Jesus does not agree. [117] The cock crows "twice" as predicted. [118] See also Fayyum Fragment ...
16 Thus, Elohim so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have everlasting life. The Literal English Version of Scripture ( LEV ) is a translation of the Bible based on the World English Bible . [ 1 ]
Gospel is the Old English translation of the Hellenistic ... although Mark 16:7, ... Greek text similar to but not identical with that in the Coptic language, ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The modern Hawaiian Pidgin English is to be distinguished from the indigenous Hawaiian language, which is still spoken. Da Jesus Book: Hawaii Pidgin New Testament is a translation of the New Testament into Hawaiian Pidgin. The book is 752 pages long, and was published by Wycliffe Bible Translators in 2000. [3]