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The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
As to what mind Aristotle is referring to in Chapter V (i.e. divine, human, or a kind of world soul), has represented a hot topic of discussion for centuries. The most likely is probably the interpretation of Alexander of Aphrodisias, likening Aristotle's immortal mind to an impersonal activity, ultimately represented by God.
Aristotle's remarks on the concept of what came to be called the "active intellect" and "passive intellect" (along with various other terms) are amongst "the most intensely studied sentences in the history of philosophy". [26] The terms are derived from a single passage in Aristotle's De Anima, Book III.
Aristotle again distinguishes between the active and passive intellects, but this time he equates the active intellect with the "unmoved mover" and God. He explains that when people have real knowledge, their thinking is, for a time receiving, or partaking of, this energeia of the nous (active intellect).
Additionally, as a book initially published and popularized in England, it was easily able to travel to England’s American colonies. Thus, Aristotle’s Masterpiece “has the distinction of being one of the few books read by colonial Americans that was still printed and sold to a general audience in the twentieth century." [23]
Aristotle believed that past experiences are hidden within the mind. A force operates to awaken the hidden material to bring up the actual experience. According to Aristotle, association is the power innate in a mental state, which operates upon the unexpressed remains of former experiences, allowing them to rise and be recalled.
In De Spiritu Aristotle links the idea of pneuma and the soul directly together saying that "Pneuma is connected to the soul" that, "it is the souls primary driving force". [5] Aristotle in De Anima (On the Soul) suggests that organs of the body are required for the soul to interact with. Unlike Plato, Aristotle believed the soul's existence ...
On Dreams (Ancient Greek: Περὶ ἐνυπνίων; Latin: De insomniis) is one of the short treatises that make up Aristotle's Parva Naturalia. The short text is divided into three chapters. In the first, Aristotle tries to determine whether dreams "pertain to the faculty of thought or to that of sense-perception."
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related to: aristotle book of minds