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In addition, some rules are also added through the official Indonesian Compilation of Islamic Laws (Kompilasi Hukum Islam), a set of general Sharia laws and principles in private laws, applicable and compatible with Islamic practices in present-day Indonesian Muslim society. [40] In summary:
The Compilation of Islamic Law 1991 (Indonesian: Kompilasi Hukum Islam) regulates marriage, inheritance, and charitable trusts . [111] Sharia falls outside the jurisdiction of the Constitutional Court. [111] [112]
According to historical records, a civil law called the Code Civil des Français was formed in 1804, in which most European referred to them as the Napoleon Code. [2] On 24 May 1806 the Netherlands became a French client state, styled the Kingdom of Holland under Napoleon's brother, Louis Bonaparte in which he was instructed by Napoleon to receive and enact the Napoleonic Code.
The laws that implement it are called Qanun Jinayat or Hukum Jinayat, roughly meaning "Islamic criminal code". [ 1 ] [ a ] Although the largely-secular laws of Indonesia apply in Aceh, the provincial government passed additional regulations, some derived from Islamic criminal law, after Indonesia authorized the province to enact regional ...
Fiqh (/ f iː k /; [1] Arabic: فقه) is Islamic jurisprudence. [2] Fiqh is often described as the style of human understanding and practices of the sharia; [3] that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions).
In Islam, adultery is a major sin. In Indonesia, where the majority of the population is Muslim, Islamic law greatly influences the moral attitude and legal awareness of the people. [4] Islam uses a simple marriage tradition, with the aim that a person is not trapped or fallen into adultery.
In Islam, human sexuality is governed by Islamic law, also known as Sharia.Accordingly, sexual violation is regarded as a violation of moral and divine law. [1] Islam divides claims of sexual violation into 'divine rights' (huquq Allah) and 'interpersonal rights' (huquq al-'ibad): the former requiring divine punishment (hadd penalties) and the latter belonging to the more flexible human realm.
Islam does not give fornicatorous men the right to marry a chaste woman, nor may a fornicatorous woman marry a chaste man, except if the matter has not gone to court and the two purify themselves of this sin by sincere repentance. [40] [41] Women of purity are for men of purity, and men of purity are for women of purity —