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While all Islamic schools and branches of Islam recognise the Qur'an, they differ in which other authorities they acknowledge; in particular the question of the Succession to Muhammad separates the Sunni, who acknowledge the elected Rashidun Caliphs and their descendants, from the Shia, who acknowledge the Imams or descendants of Muhammad; these two branches are then subdivided by their views ...
Mohamed Megahed al-Zayat, vice-director of the National Center for Middle East Studies, criticized the Iranian media for not paying much attention to the fatwa. He said it targets Arabs and could not affect Sunni Arab people, pointing to the political background of the fatwa. [34]
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
The fatwa enjoyed wide currency among Muslims and Moriscos (Muslims nominally converted to Christianity and their descendants) in Spain, but its influence was limited to that country. [4] 1727 fatwa on non-religious books. Ruling by the Ottoman chief mufti solicited by the Ottoman ruler to lend religious legitimacy to the printing of ...
Although Shias make up 55-60% of Bahraini Muslim population, the ruling absolute monarchy is Sunni. Shias in Bahrain have met oppression for many years, during the 2011 Uprisings, a collaborative effort between Shia and Sunni communities sought to bring about the overthrow of the monarchy. Regrettably, during this period, there were instances ...
The main goal of the regime was to prevent the protests of the Eastern province to spill-over the rest of the country. To this end, the Saudi regime used a sectarian narrative opposing the Shia minority to the Sunni majority of the country. The Wahhabis brought to light some fatwas denouncing Shias as apostate. [46]
They deceive the Shia in Lebanon, Syria, Iraq and everywhere else telling them 'you are minorities in Sunni areas' and this is not true." [40] Iraqi, Kuwaiti, and Khuzestani Arab Shias largely opposed the Islamic Republic of Iran. [41] [42] [43] There was also significant Lebanese Shia opposition towards the Islamic Republic of Iran. [44]
Kazakhstan has the largest number of non-denominational Muslims, who constitute about 74% of the population. [146] While the majority of the population in the Middle East identify as either Sunni or Shi'a, a significant number of Muslims identify as non-denominational. [147] Southeastern Europe also has a large number of non-denominational ...