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A gospel harmony is an attempt to compile the canonical gospels of the Christian New Testament into a single account. [1] This may take the form either of a single, merged narrative , or a tabular format with one column for each gospel, technically known as a synopsis , although the word harmony is often used for both.
A sample gospel harmony for the parables based on the list of key episodes in the Canonical Gospels is presented in the table below. For the sake of consistency, this table is automatically sub-selected from the main harmony table in the Gospel harmony article, based on the list of key episodes in the Canonical Gospels.
In December 1952, he commented on what inspires his religiosity, "My feeling is religious insofar as I am imbued with the insufficiency of the human mind to understand more deeply the harmony of the universe which we try to formulate as 'laws of nature.'" [44] In a letter to Maurice Solovine Einstein spoke about his reasons for using the word ...
Arabic Diatessaron, translated by Abul Faraj al-Tayyib from Syriac to Arabic, 11th century. Tatian's harmony follows the gospels closely in terms of text but, in order to fit all the canonical material in, he created his own narrative sequence, which is different from both the synoptic sequence and John's sequence; and occasionally creates intervening time periods that are found in none of the ...
The Harmony of the Gospels is divided into four books. The first book is an extended argument against pagans who claim that Jesus was nothing more than a wise man, and claim that the writers of the Gospels changed his teachings, especially regarding his divinity and the prohibition of worshiping other gods. [5]
Tatian's most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the 5th-century, after which it gave way to the four separate gospels in the Peshitta version.
Gospel harmony (and the first such gospel harmony) composed by Tatian; may have been intended to replace the separate gospels as an authoritative text. It was accepted for liturgical purposes for as much as two centuries in Syria, but was eventually suppressed.
It is generally described in the Bible as the state of harmony, security, and salvation. This can be applied on the national or individual level. In particular, it is used in Christianity to describe one believing they have achieved salvation, either before or after death. It can also be viewed as a state of wholeness and order as opposed to chaos.