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These bags are part of traditional Xhosa daily dress. Women's bags are made of cotton sheeting decorated with beadwork and braid and a few wool tassels. Those used by men are made from either cotton sheeting or the skin of a goat removed in such a way as to retain its shape. Previously, skins of wild animals such as the hyrax/dassie were also ...
The name of these traditional garments is umbhaco, while their cousins, the Zulus, wear animal hide (men) and colourful clothing and beads (women). They usually paint themselves prior to performing. Umxhentso is mostly performed in the Transkei homeland in the Eastern Cape Province of South Africa where the tradition is still valued.
Traditional clothes were worn by leaders such as Nelson Mandela, who put on a Xhosa traditional garment, in 1962 in his trial for attempting to overthrow the government. The expression of his identity as a true South African person spoke for the aggression in resistance and asking for one's won control of one's country. [ 6 ]
[9] [10] [14] [15] Xhosa women have also incorporated the fabric into their traditional ochre-coloured blanket clothing. [7] [16] Aside from traditional wear, shweshwe is used in contemporary South African fashion design for women and men from all ethnic groups, [5] [9] [12] as well as for making accessories and upholstery. [17]
Presently, over nine million Xhosa-speaking people are distributed across Southern Africa, although their traditional homeland is primarily the Eastern Cape province of South Africa. Their language, isiXhosa, is one of South Africa's most populous languages.
Netherlands – Many areas, villages, and towns used to have their own traditional style of clothing. In the 21st century, only a few hundred people still wear traditional dresses and suits on a daily basis. They can be found mainly in Staphorst (about 700 women), Volendam (about 50 men) and Marken (about 40 women).
Initiates take part in rituals performed by their birth families, which include physical and spiritual cleansing, prayers and offerings, blessings, traditional food, clothing and music. It also involves the imparting of wisdom by elderly Xhosa women, including encouraging abstinence until marriage for girls.
It can also be argued that, throughout his life, Mandela's fashion was a significant part of his public image: in the 1950s, he dressed in sophisticated clothes; during the Rivonia Trial in 1963–64, he brought out Xhosa traditions with a leopard-skin kaross; and after his release from prison, he wore the colourful Madiba shirt often. [7]
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