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One World: The Ethics of Globalisation is a 2002 book about globalization by the philosopher Peter Singer. In the book, Singer applies moral philosophy to four issues: the impact of human activity on the atmosphere; international trade regulation (and the World Trade Organization ); the concept of national sovereignty; and the distribution of aid.
From an ideological perspective, international education has a focus on moral development, by influencing the creation of "positive attitudes towards peace, international understanding and responsible world citizenship". [10] From a pragmatic approach, international education can relate to economic and cultural globalization. [10]
International ethics is an area of international relations theory which in one way or another concerns the extent and scope of ethical obligations between states in an era of globalization. Schools of thought include cosmopolitanism and anti-cosmopolitanism . [ 1 ]
Although globalization has affected us economically and politically, it has also affected us socially on a wider scale. With the inequalities issues, such as race, ethnic and class systems, social inequalities play a part within those categories. [11] The past half-century has witnessed a trend towards globalization.
Since the rise of the cultural industries has occurred simultaneously with economic globalization, cultural industries have close connections with globalization and global communication. Herbert Schiller argued that the 'entertainment, communications and information (ECI) complex were having a direct impact on culture and human consciousness. [36]
Education is being restructured on market principles - thus, in the realm of higher education, knowledge production and dissemination is becoming commodified. [32] As knowledge management is coming to outweigh labor on the global stage, there is an increasing prevalence of neoliberal economic ideologies.
The concept of global cultural flows was introduced by anthropologist Arjun Appadurai in his essay "Disjuncture and difference in the global cultural economy" (1990), in which he argues that people ought to reconsider the Binary oppositions that were imposed through colonialism, such as those of ‘global’ vs. ‘local’, south vs. north, and metropolitan vs. non-metropolitan.
Cultural globalization is the intensification and expansion of cultural flows across the globe. [2] Culture is a very broad concept and has many facets, but in the discussion on globalization, Steger means it to refer to “the symbolic construction, articulation, and dissemination of meaning.” Topics under this heading include discussion ...