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In Matthew 6:8 Jesus also states that prayer is not necessary as God knows what a person needs even before they ask him. Fowler feels that while prayer is not useful to God, it is useful to humans. If we do not have to toil through continuous prayer before receiving God's grace we will grow soft. [3] The metaphor could also be one for religious ...
Regarding the similarity between Psalms 40 and 70, Matthew Henry notes that it can sometimes be efficacious to recite the prayers one prayed in similar situations, investing them with new emotion. [5] The opening verse is literally "God, to deliver me, to my help! Hurry!" It is a sped up and abbreviated version of Psalm 40:14.
In the King James Version of the Bible the text reads: Think not that I am come to send peace on earth: I came not to send peace, but a sword. The New International Version translates the passage as: "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
His prayer in John 17; Three prayers in the Garden of Gethsemane; Three prayers on the cross: "Father forgive them; for they know not what they do" (Luke 23:34) "My God, My God, why hast thou forsaken me?" (Matt 27:46, Mark 15:34) "Father, into thy hands I commit my spirit" (Luke 23:46)
Psalm 122 is the 122nd psalm of the Book of Psalms, beginning in English in the King James Version: "I was glad" and in Latin entitled Laetatus sum.It is attributed to King David and one of the fifteen psalms described as A song of ascents (Shir Hama'alot).
Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50.
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