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When mātauranga was recorded by anthropologists, the process was hampered by their preconceptions. [11] It was common practice to try to synthesis the geographic variation in mātauranga, leading to the creation of a single Māori oral history (e.g. the Great Fleet) and culture. These anthropologists informants were also sometimes paid per ...
Some land was returned to Māori control, but under perpetual lease by the Public Trustee, and ignoring traditional collective Māori title. The Sim Commission of 1926-1927 attempted to compensate Taranaki iwi including Ngā Rauru, but this was seen by many iwi as insufficient, [2] conducted with little or no consultation with Taranaki iwi.
Ngāti Tūwharetoa is an iwi descended from Ngātoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. [2] The Tūwharetoa region extends from Te Awa o te Atua (Tarawera River) at Matatā across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taupō.
Smith affiliates with the Māori iwi Ngāti Awa and Ngāti Porou from the east cape of the North Island in New Zealand. [5] When Smith was a teenager, she moved to the United States while her father was completing his PhD. Her family lived in southern Illinois and she attended Carbondale Community High School. [6]
The iwi is named for the ancestor Māhaki, who was a direct descendant of Toroa, captain of the Mātaatua canoe, [5] of Tamatea Arikinui, captain of the Tākitimu, and Paikea. [6] He probably lived in the late fifteenth century. Māhaki had his pā at Pāwerawera at Waikohu (north of modern Gisborne).
Matariki Williams is a Māori curator and writer based in Whakatāne, New Zealand. [1] In 2021, she was appointed Pou Matua Mātauranga Māori, Senior Historian, Mātauranga Māori at Manatū Taonga Ministry for Culture and Heritage in Wellington.
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Rangimārie Te Turuki Arikirangi Rose Pere CBE (25 July 1937 – 13 December 2020) was a New Zealand educationalist, spiritual leader, Māori language advocate, academic and conservationist.
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