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Mātauranga was traditionally preserved through spoken language, including songs, supplemented carving weaving, and painting, including tattoos. [10] Since colonisation, mātauranga has been preserved and shared through writing, first by non-Māori anthropologists and missionaries, then by Māori.
Wiremu Doherty is a New Zealand Māori educationalist and academic of Tūhoe and Ngāti Awa descent. He is the past-principal of the first kaupapa Māori school. [1] He received his PhD in education from the Auckland University in 2010 [2] and is currently a professor at Te Whare Wānanga o Awanuiārangi [3] and chair of the Māori strategy committee for New Zealand Qualifications Authority.
Ngāti Tūwharetoa were very active during the early 19th century through military and diplomatic actions amongst the surrounding iwi. Although the location of Tūwharetoa in the Central North Island kept them isolated from European contact until 1833, the iwi was nonetheless very aware of Pākehā impact on the coast both through the introduction of new crops and stock (horses) and due to ...
This list includes groups recognised as iwi (tribes) in certain contexts. Many are also hapū (sub-tribes) of larger iwi. Moriori are included on this list. Although they are distinct from the Māori people, they share common ancestors. [1] [2]
Ngāti Ranginui Iwi Society Inc is the Tūhono organisation of Ngāti Ranginui. It is an incorporated society, governed by one representative from each of ten marae. [1] As of 2016, the chairperson Tawharangi Nuku, the chief executive is Stephanie O'Sullivan and the trust is based in Tauranga.
Te Korimako O Taranaki is the radio station of Ngaa Rauru Kiitahi and other Taranaki region iwi, including Ngati Tama, Te Atiawa, Ngāti Maru, Taranaki, Ngati Mutunga, Ngati Ruanui, Ngāruahine. It started at the Bell Block campus of Taranaki Polytechnic in 1992, and moved to the Spotswood campus in 1993. [7] It is available on 94.8 FM across ...
Iwi vary in size, from a few hundred members to over 100,000 in the case of Ngāpuhi. Many people do not live in their traditional tribal regions as a result of urban migration (see Urban Māori). Iwi are usually governed by rūnanga (tribal councils or assemblies) which represent the iwi in consultations and negotiations with the New Zealand ...
Te Patukirikiri is a Māori iwi of the Tāmaki and Hauraki areas of New Zealand. It has its origins in the Waiohua Confederation, a group of tribes that are located in the Tāmaki isthmus and trace back to the Tainui Waka. [1] Te Patukiriri is a small iwi with only 45 people identifying as being a descendant in the 2013 New Zealand census. [2]
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