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God: The term God is capitalized in the English language as if it were a proper noun but without an object because it is in linguistics a boundless enigma as is the mathematical concept of infinity. God is used to refer to a specific monotheistic concept of a supernatural Supreme Being in accordance with the tradition of Abrahamic religions .
Apart from such examples as the geometrical definition of a triangle, another example is the idea of God, according to the 4th "Meditation", comes about because people make judgments about things which are not in the intellect or understanding. This is possible because the human will, being free, is not limited like the human intellect.
For example, one should not say that God is wise, but can say that God is not ignorant (i.e. in some way God has some properties of knowledge). Christian theologian Alister McGrath writes that one has to understand a "personal god" as an analogy. "To say that God is like a person is to affirm the divine ability and willingness to relate to others.
The Abrahamic God in this sense is the conception of God that remains a common attribute of all three traditions. God is conceived of as eternal, omnipotent, omniscient and as the creator of the universe. God is further held to have the properties of holiness, justice, omnibenevolence and omnipresence.
The book consists of 365 pages and is structured in three main parts: "God, Gods, and the World," "Being, Consciousness, Bliss," and "The Reality of God." The three chapters contained in the second part constitute the bulk of the book's arguments, which center on ontology, philosophy of mind, and transcendental teleology. Hart utilizes and ...
In the Orthodox Churches, the highest theoria, the highest consciousness that can be experienced by the whole person, is the vision of God. [note 13] God is beyond being; He is a hyper-being; God is beyond nothingness. Nothingness is a gulf between God and man. God is the origin of everything, including nothingness.
For example, a Christian can reject both constructivism and perennialism in arguing that there is a union with God free of cultural construction. Constructivism versus anticonstructivism is a matter of the nature of mystical experiences while perennialism is a matter of mystical traditions and the doctrines they espouse .
The Nafs in Sufism is considered to be a person's egoic consciousness [28] or egoic "Self", the subtle (latifa) quality of God's Creation that becomes individual and can undergo a spiritual development. This makes it unlike the five lataif of God's Command, which are eternal, unchanging qualities.