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According to the Book of Genesis, Zerah was the son of Tamar and Judah, and was the twin of Perez (Genesis 38:30). This same Zerah is mentioned in the genealogy of Jesus in Matthew 1:3. Zerah is also listed as the ancestor of Achan, who was stoned to death as recounted in the Book of Joshua . Achan is the son of Carmi, a descendant of Zimri ...
Achan (/ ˈ eɪ k æ n /; Hebrew: עָכָן, romanized: ‘Āḵān), the son of Carmi, a descendant of Zimri, the son of Zerah, of the tribe of Judah, is a figure who appears in the Book of Joshua in the Hebrew Bible in connection with the fall of Jericho and conquest of Ai. His name is given as Achar (עָכָר֙ ‘Āḵār) in 1 ...
Depiction of the birth of Perets (being washed in the bottom left of the picture). Perez, also written as Pharez/Peretz (Hebrew: פֶּרֶץ / פָּרֶץ, Modern Pereṣ / Pareṣ Tiberian Péreṣ / Pāreṣ), was the son of Tamar and Judah, and the twin of Zerah, according to the Book of Genesis.
Judah and Tamar, school of Rembrandt. In the Book of Genesis, Tamar (/ ˈ t eɪ m ər /; Hebrew: תָּמָר, Modern: Tamar pronounced, Tiberian: Tāmār pronounced [tʰɔːˈmɔːr], date palm) was the daughter-in-law of Judah (twice), as well as the mother of two of his children: the twins Perez and Zerah.
Jobab ben Zerah (Hebrew: יובב בן־זרח Yōḇāḇ ben-Zerah) was a king of ancient Edom, according to Genesis 36. He succeeded Bela ben Beor in the apparently elective kingship [1] of the Edomites. He ruled from Bozrah. He was succeeded by Husham. Jobab has traditionally often been identified with the biblical figure Job. [2]
Zerah was the twin brother Perez, and one of the founding members of the Tribe of Judah. [3] Allen's speculation was based on the Books of Chronicles. In 1 Chronicles 2:6, another character called "Zimri" is listed among the five sons of Zerah: [3] The sons of Zerah: Zimri, and Ethan, and Heman, and Calcol, and Dara; five of them in all. [4]
The book of Ezra–Nehemiah was always written as one scroll. [10] In late medieval Christian bibles, the single book was divided in two, as First and Second Ezra; and this division became Jewish practice in the first printed Hebrew bibles. [11] Modern Hebrew Bibles call the two books Ezra and Nehemiah, as do other modern Bible translations.
With regard to the meaning of words which are pointed in the text, Simeon ben Eleazar laid down the rule that if the pointed part of the word (נקודה) is equal to the unpointed part (כתב) in length, the word must not be interpreted at all; but if one part is longer than the other, such part must be interpreted (Genesis Rabbah lxxviii ...