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Cyrus the Great, who founded the Achaemenid Empire in 550 BC and ruled it until his death in 530 BC, is the subject of much praise in the Hebrew Bible. He is noted for his role in conquering the Neo-Babylonian Empire and thereafter liberating the Jewish people from the Babylonian captivity , which had begun after the fall of the Kingdom of ...
The Edict of Cyrus usually refers to the biblical account of a proclamation by Cyrus the Great, the founding king of the Achaemenid Persian Empire, in 539 BC.It was issued after the Persians conquered the Neo-Babylonian Empire upon the fall of Babylon, and is described in the Tanakh, which claims that it authorized and encouraged the return to Zion and the rebuilding of the Temple in Jerusalem ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Cyrus the Great is said in the Bible to have liberated the Jews from the Babylonian captivity to resettle and rebuild Jerusalem, earning him an honored place in Judaism. British historian Charles Freeman suggests that "In scope and extent his achievements [Cyrus] ranked far above that of the Macedonian king, Alexander, who was to demolish the ...
Bible prophecy or biblical prophecy comprises the passages of the Bible ... Some scholars believe the reference to Cyrus is a vaticinium ex eventu or "prophecy from ...
Cyrus's edict is significant to the return of the Jews, because it shows that they did not slip away from Babylon but were given official permission by the Persian king in the first year of his rule, and it is a specific fulfillment of the seventy years prophecy of Jeremiah (Jeremiah 25:11–14, Jeremiah 29:10–14). [5]
The cylinder states that idols that Nabonidus had brought to Babylon from various other Babylonian cities were reinstalled by Cyrus in their former sanctuaries and ruined temples reconstructed. Supported with other texts and inscriptions, Cyrus appears to have initiated a general policy of permitting religious freedom throughout his domains.
Cyrus's edict is significant to the return of the Jews, because it shows that they did not slip away from Babylon but were given official permission by the Persian king in the first year of his rule, and it is a specific fulfillment of the seventy years prophecy of Jeremiah (Jeremiah 25:11–14; Jeremiah 29:10–14). [56]
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