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Vade retro satana (Ecclesiastical Latin for "Begone, Satan", "Step back, Satan", or "Back off, Satan"; alternatively spelt vade retro satanas, or sathanas), is a medieval Western Christian formula for exorcism, recorded in a 1415 manuscript found in the Benedictine Metten Abbey in Bavaria; [1] [2] its origin is traditionally associated with the ...
In the exorcism, Jesus the Lord is prayed as follows: "Vícit Leo de tríbu Júda, rádix Dávid" (The Lion of the tribe of Judah, the root of David hath conquered). The verse explains Genesis 49.9-10 while indicating Christ as the Good Shepherd, preceded by the sceptre of His ancestor king David and by the law-giver of Moses.
In Christianity, exorcism involves the practice of casting out one or more demons from a person whom they are believed to have possessed.The person performing the exorcism, known as an exorcist, is often a member of the Christian Church, or an individual thought to be graced with special powers or skills.
Of Exorcisms and Certain Supplications (Latin: De Exorcismis et Supplicationibus Quibusdam) is an 84-page document of the Catholic Church containing the current version of the Rite of Exorcism authorised for use in the Latin Church.
Psalm 38 is the 38th psalm of the Book of Psalms, entitled "A psalm of David to bring to remembrance", [1] is one of the 7 Penitential Psalms. [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 37.
In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 102. In Latin, it is known as "Misericordiam et iudicium cantabo". [1] It is attributed to David, and provides warnings for the wicked, while explaining the benefits the righteous will reap. [2]
In Latin, it is known as "Deus, laudem". [1] It is attributed to King David and noted for containing some of the most severe curses in the Bible, such as verses 12 and 13. It has traditionally been called the "Judas Psalm" [2] or "Iscariot Psalm" for an interpretation relating verse 8 to Judas Iscariot's punishment as noted in the New Testament ...
In Latin, it is known as 'Qui habitat". [2] As a psalm of protection, it is commonly invoked in times of hardship. Though no author is mentioned in the Hebrew text of this psalm, Jewish tradition ascribes it to Moses, with David compiling it in his Book of Psalms. The Septuagint translation attributes it to David.
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