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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
Tafsir al-Jalalayn: Complete English Translation by Aisha Bewley, Dar al-Taqwa; Tafsir al Jalayan: Great Commentaries of the Holy Qur'an translated by Feras Hamza, Royal Aal al-Bayt Institute for Islamic Thought, Fons Vitae; Tafsir al-Kabir by al-Razi has been partially translated as The Great Exegesis: al-Tafsir al-Kabir by Sohaib Saeed. Royal ...
The translation comes with interpretation and exposition on the meaning of Qur'anic verses in conjunction with Asbab al-Nuzul (the reasons for revelation or the circumstances of revelation) with extensive notes of explanation borrowed from various authoritative sources on the tafsir of the Qur'an. [2] As Fethullah Gülen notes in his foreword ...
Imran in Islam is regarded as the father of Mary. This chapter is named after the family of Imran, which includes Imran, Saint Anne (wife of Imran), Mary, and Jesus ; 3-4 4: An-Nisa: ٱلنِّسَاء an-Nisāʾ: The Women: 176 (24) Madinah: 92: 100: Whole Surah [6] Unity of the human race and the mutual obligations of men and women towards ...
Tafsir Ibnu Abbas contains exegetical narrations from Ali ibn Abi Talha that were authenticated by Ibn Abbas, the 7th-century Islamic scholar and Sahabi (companion of Muhammad). [1] [2] [3] Muhammad Husayn al-Dhahabi from the Al Azhar University of Cairo, Egypt regarded Ibn Abi Talha as a reliable source of narrations regarding the views of Ibn ...
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
The Arabic word for God (Allāh) depicted as being written on the rememberer's heart. Dhikr (Arabic: ذِكْر; [a] / ð ɪ k r /; lit. ' remembrance, reminder, [4] mention [5] ') is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God.
In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani. [7] It is one of the most important Shiism traditionary (rawayi) commentaries in the eleventh and early twelfth century A.H. in Arabic. Its author is Syed Hashim bin Sulaiman bin Ismail al ...