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Nathan (Hebrew: נָתָן Nāṯān, "Given"; fl. c. 1000 BC) is a prophet in the Hebrew Bible. His actions are described in the Books of Samuel , Kings , and Chronicles (especially 2 Samuel 7:2–17 , 12:1–25 ).
The Book of Nathan the Prophet and the History of Nathan the Prophet (Hebrew: דברי נתן הנביא, romanized: diḇrê Nāṯān ha-nāḇî) are among the lost books quoted in the Bible, attributed to the biblical prophet Nathan. They may be the same text, but they are sometimes distinguished from one another.
"Nathan the prophet", first mentioned here, [22] played important roles in three key junctures of David's reign: his oracle in this chapter on the House of God and House of David, he later conveyed God's rebuke for David's adultery with Bathsheba (2 Samuel 12), and he prompted the aged David to declare Solomon as his successor , while being a ...
King David, prophecy of Nathan prophecy of Gad c. 963 BC–c. 923 BC [citation needed] King Solomon c. 923 BC–c. 913 BC [citation needed] King Rehoboam of Judah, prophecy of Shemaiah c. 922 BC–c. 910 BC [citation needed] King Jeroboam of Israel, prophecy of Ahijah c. 913 BC–c. 910 BC [citation needed] King Asa of Judah
Moreover, Jews argue that the Messiah must descend through David's son Solomon (2 Sam 7:12–16, Psalm 89:28–38, 1 Chronicles 17:11–14, 22:9–10, 28:6–7). Luke's genealogy of Joseph is traced back to David through his son Nathan (who was not a king). They argue this eliminates Jesus' genealogy in Luke.
1 Chronicles 17 is the seventeenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
L.A. County Superior Court Judge David S. Milton has been the only candidate to seem enthusiastic about the use of capital punishment, often citing his experience winning death verdicts as a ...
Nathan, the court prophet and counsellor, used a parable (12:1–7a) to reveal David's guilt and the deserved punishment which David himself had pronounced on the rich man in the parable. [18] Parallelisms between the theft of a ewe lamb and the theft of Uriah's wife as well as the surrounding and subsequent events can be observed in the use of ...
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related to: prophet nathan to david scripture study