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The doctrine of infallibility relies on one of the cornerstones of Catholic dogma, that of papal supremacy, whereby the authority of the pope is the ruling agent as to what are accepted as formal beliefs in the Catholic Church. [4]
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world ."
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
The Catholic priest August Bernhard Hasler wrote a detailed criticism of the First Vatican Council, presenting the passage of the infallibility definition as orchestrated. [9] Mark E. Powell, in his examination of the topic from a Protestant point of view, writes: "August Hasler portrays Pius IX as an uneducated, abusive megalomaniac, and ...
Catholic and Eastern Orthodox theology claim that the Church is infallible, but disagree as to where infallibility exists, whether in doctrines, scripture, or church authorities. In Catholic theology, Jesus , who is the Truth, is infallible, [ 2 ] but only a special act of teaching by the church's bishops may properly be called "infallible".
The canon law of the Catholic Church has all the ordinary elements of a mature legal system: laws, courts, lawyers, judges. [8] The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9]
It was the first ex-cathedra infallible statement since the official ruling on papal infallibility was made at the First Vatican Council (1869–1870). In 1854 Pope Pius IX made an infallible statement with Ineffabilis Deus on the Immaculate Conception of the Virgin Mary, which was a basis for this dogma. [1]
In the Catholic church, the reaction produced the concept of papal infallibility whereas, in the evangelical churches, the infallibility of the Bible was asserted. [4] "Both movements represent a synthesis of a theological position and an ideological-political stance against the erosion of traditional authorities. Both are antimoderne and ...