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The doctrine of infallibility relies on one of the cornerstones of Catholic dogma, that of papal supremacy, whereby the authority of the pope is the ruling agent as to what are accepted as formal beliefs in the Catholic Church. [4]
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world."
While most of the principles of the Dictatus Papae detail the powers of the papacy and infallibility of the Roman church, principle 9 dictates that "All princes shall kiss the feet of the Pope alone," and principle 10 states that "His [the pope's] name alone shall be spoken in the churches."
Ever since it was declared as doctrine by the First Vatican Council, papal infallibility has proven to be a tricky business. As adopted, it says a pope “cannot err,” or can never say anything ...
Pope Pius defined as dogma the Immaculate Conception of Mary, the mother of Jesus, in 1854. [11] However, the proposal to define papal infallibility itself as dogma met with resistance, not because of doubts about the substance of the proposed definition, but because some considered it inopportune to take that step at that time. [11]
In the Catholic Church, the word "Magisterium" refers to the teaching authority of the church. This authority is understood to be embodied in the episcopacy, which is the aggregation of the current bishops of the church, led by the Bishop of Rome (the Pope), who has authority over the bishops, individually and as a body, as well as over each and every Catholic directly.
Stained glass window in a Catholic church depicting St. Peter's Basilica in Rome sitting "Upon this rock," a reference to Matthew 16:18. The Catholic Church teaches that Christ founded only "one true Church", and that this one true Church is the Catholic Church with the bishop of Rome (the pope) as its supreme, infallible head and locus of communion. [8]
He described the Catholic Church as "an Asian monarchy: nothing but one giddy height of despotism, and one dead level of religious subservience". He further claimed that the Pope wanted to destroy the rule of law and replace it with arbitrary tyranny and then to hide these "crimes against liberty beneath a suffocating cloud of incense". [2]