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Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
This agrees with verse 16 which states, that the woman "Satan had kept bound for eighteen long years." In the same manner the devil afflicted Job with various diseases (Job 2, see also Ps. 78:49 [2]). He further writes that, "the devil, therefore, made this woman crooked and bent, to compel her always to look down upon the earth." [3]
Appears in the Bible at Matthew 9:20–22. Veronica is a Latin variant of Berenice (Greek: Βερενίκη). Veronica or Berenice obtained some of Jesus' blood on a cloth at the Crucifixion (see also: Veil of Veronica). [citation needed] Tradition identifies her with the woman who was healed of a bleeding discharge in the Gospel.
The closest written reference is the miracle of Jesus healing the bleeding woman by touching the hem of Jesus' garment; [5] her name is later identified as Veronica by the apocryphal "Acts of Pilate". The story was later elaborated in the 11th century by adding that Christ gave her a portrait of himself on a cloth, with which she later cured ...
Matthew's story of the bleeding woman also concludes there (Matthew 9:20–22). [ 5 ] : 63–67 In Mark and Luke, the woman's act of touching his cloak appears to disturb Jesus, who seems agitated or even angry (given the mention that the woman φοβηθεῖσα καὶ τρέμουσα 'trembled in fear' at his reaction), as he feels (Mark ...
Had Avery Davis Bell had a miscarriage in Boston, where she lived until 2020, doctors could snap into action. But because she was having a miscarriage in a hospital in Georgia, surgery had to wait.
On the way there, a woman who suffers from chronic "bleeding", perhaps menorrhagia or bleeding from fibroids. [11] She sneaks up to Jesus and touches his garment, according to Matt 9:20–22 and Luke 8:43–48 (see also Mark 6:53–56, Mark 6#Healing of the sick of Gennesaret) the "fringe of his cloak" [12] (Matt 9:20 - NRSV), by which she is ...
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