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  2. Problem of evil - Wikipedia

    en.wikipedia.org/wiki/Problem_of_evil

    The problem of evil refers to the challenge of reconciling the existence of evil and suffering with our view of the world, especially but not exclusively, with belief in an omnipotent, omnibenevolent, and omniscient God who acts in the world. [3] [36] [39] [40] [41] The problem of evil may be described either experientially or theoretically. [3]

  3. Natural evil - Wikipedia

    en.wikipedia.org/wiki/Natural_evil

    Natural evil (also non-moral or surd evil) is a term generally used in discussions of the problem of evil and theodicy that refers to states of affairs which, considered in themselves, are those that are part of the natural world, and so are independent of the intervention of a human agent.

  4. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [ 1 ] [ 2 ] An argument that attempts to resolve the problem of evil is known as a theodicy .

  5. Absence of good - Wikipedia

    en.wikipedia.org/wiki/Absence_of_good

    The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.

  6. Stoic passions - Wikipedia

    en.wikipedia.org/wiki/Stoic_Passions

    A fault of judgement, some false notion of good or evil, lies at the root of each passion. [6] Incorrect judgement as to a present good gives rise to delight, while lust is a wrong estimate about the future. [6] Unreal imaginings of evil cause distress about the present, or fear for the future. [6]

  7. Alvin Plantinga's free-will defense - Wikipedia

    en.wikipedia.org/wiki/Alvin_Plantinga's_free-will...

    God could not, for example, create square circles, act contrary to his nature, or, more relevantly, create beings with free will that would never choose evil. [8] Taking this latter point further, Plantinga argued that the moral value of human free will is a credible offsetting justification that God could have as a morally justified reason for ...

  8. Suffering-focused ethics - Wikipedia

    en.wikipedia.org/wiki/Suffering-focused_ethics

    Suffering-focused ethics are those views in ethics according to which reducing suffering is either a key priority or our only aim. Those suffering-focused ethics according to which the reduction of suffering is a key priority are pluralistic views that include additional aims, such as the prevention of other disvaluable things like inequality, or the promotion of certain valuable things, such ...

  9. Evil - Wikipedia

    en.wikipedia.org/wiki/Evil

    In many Abrahamic religions, demons are considered to be evil beings and are contrasted with angels, who are their good contemporaries.. Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world.