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The Exodus 2:5) does not give a name to Pharaoh's daughter or to her father; she is referred to in Hebrew as Baṯ-Parʿo (Hebrew: בת־פרעה), "daughter of Pharaoh." [1] The Book of Jubilees 47:5 and Josephus both call her Thermouthis (Greek: Θερμουθις), also transliterated as Tharmuth and Thermutis, the Greek name of Renenutet, a fertility deity depicted as an Egyptian cobra.
Pharaoh's daughter is a main figure in a three-act oratorio called Solomon written by the composer George Frideric Handel. It was composed "between May 5th and June 13th 1748 and it was first performed at Covent Garden on March 17th 1749". [28] The first act deals with the dedication of the temple and Solomon's marriage to Pharaoh's daughter.
Appears in the Bible at: Genesis 4:22; Gen. 7:7 Daughter of Lamech and Zillah and sister of Tubal-cain (Gen. iv. 22). According to Abba ben Kahana, Naamah was Noah's wife and was called "Naamah" (pleasant) because her conduct was pleasing to God.
Naamah, a princess of Ammon, (part of present-day Jordan) who arrives in Jerusalem at age fourteen to marry King Solomon and of all his wives becomes the mother of his dynasty, is the narrator of Aryeh Lev Stollman's novel published by Aryeh Nir/Modan (Tel Aviv) in Hebrew translation under the title Divrei Y'mai Naamah (דברי ימי נעמה).
In his book Moses and Monotheism, Sigmund Freud argued that Moses had been an Atenist priest of Akhenaten who was forced to leave Egypt, along with his followers, following the pharaoh's death. Eusebius identified the pharaoh of the Exodus with a king called "Acencheres", who may be identified with Akenhaten. [21]
Articles relating to the Pharaoh's daughter, the adoptive mother of Moses, and her depictions. Pages in category "Pharaoh's daughter (Exodus)" The following 8 pages are in this category, out of 8 total.
All four of the Lammert daughters were born on Aug. 25: Sophia, 9, Giuliana, 6, Mia, 3, and Valentina, 2.5 weeks. None were scheduled births.
The girl called the child's mother, and Pharaoh's daughter hired her to nurse the child for her. [22] When the child grew, his mother brought him to Pharaoh's daughter, who adopted him as her son, calling him Moses, because she drew him out of the water. [23] The second reading ends here. [24]