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A ritual is a sequence of activities involving gestures, words, actions, or revered objects. [1] [2] Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. [3]
This definition emphasizes the transformation of everyday actions into rituals that carry deeper meaning within a cultural or religious context. Rituals are symbolic, repetitive, and often prescribed activities that hold religious or cultural significance for a certain group of people.
Rituals and ceremonies are an essential and basic means. for human beings to give themselves and others. the necessary messages. which enable the individual to stay human. They communicate acceptance, love, a sense of identity, esteem, shared values and beliefs. and shared memorable events. Every ritual contains tender and sacred moments.
The ritual consists of the prayers and actions that the minister of the sacrament performs when administering a sacrament. Therefore, it is incorrect to say that one has received "the last rites" as that person has really received "the last sacraments" by a minister following a ritual that has performed the "sacramental rite."
Liturgy is the customary public ritual of worship performed by a religious group. [1] As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance. It forms a basis for establishing a relationship with God.
Theurgy is a series of rituals and operations aimed at recovering the transcendent essence by retracing the divine 'signatures' through the layers of being. [9] Education is important for comprehending the scheme of things as presented by Aristotle, Plato, and Pythagoras.
Ritual is secondary: just as technology is an application of science, so ritual is an application of myth—an attempt to produce certain effects, given the supposed nature of the world: "For Tylor, myth functions to explain the world as an end in itself.
In traditional Confucian philosophy, li is an ethical concept broadly translatable as 'rite'. According to Wing-tsit Chan, li originally referred to religious sacrifices, but has come to mean 'ritual' in a broad sense, with possible translations including 'ceremony', 'ritual', 'decorum', 'propriety', and 'good form'.