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As he dedicated the Shrine of the Divine Mercy, Pope John Paul II referred to this when he said: "Apart from the mercy of God there is no other source of hope for humankind". [9] There are seven main forms of this devotion: The Divine Mercy image with the specific inscription Jesus, I trust in You; [6] The commemoration of the Feast of the ...
In 2000, Pope John Paul II ordained the Sunday after Easter as the Divine Mercy Sunday, where Roman Catholics remember the institution of the Sacrament of Penance. The hour Jesus died by crucifixion, 3:00 p.m., is called the Hour of Mercy. In a novena, the chaplet is usually said each of the nine days from Good Friday to Divine Mercy Sunday.
The Novena to the Holy Trinity generally includes the Gloria Patri, although the other prayers may be used. [17] Another pious practice is St. Andrew's Christmas Novena. It is not prayed to Saint Andrew, but commences on his feast day, November 30 and continues until Christmas. [18]
Dives in misericordia (Latin: Rich in Mercy) is the name of the second encyclical written by Pope John Paul II. [1] It is a modern examination of the role of mercy—both God's mercy, and also the need for human mercy—introducing the biblical parable of the Prodigal Son as a central theme. The original text was written in longhand in Polish.
The veneration of the Divine Mercy image also takes place in conjunction with the Divine Mercy Chaplet and Novena. [3] [22] The Vatican biography of Kowalska states that the veneration of the Divine Mercy image is part of the second component of her message, "entreating God's mercy for the whole world". [23]
The Divine Mercy image is often carried in processions on Divine Mercy Sunday, and is placed in a location in the church so that it can be venerated by those who attended the Mass. [20] The liturgical celebration of Divine Mercy Sunday reflects the devotional elements of Divine Mercy – the former alternate opening prayer of that Mass began with:
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[6] Saint Michael is viewed as the commander of the Army of God. From the time of the apostles, he has been invoked and honored as the protector of the Church. Scripture describes him as "one of the chief princes" and the leader of heaven's forces in their triumph over the powers of hell. [7]