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Although the word "antichrist" (Greek antikhristos) is used only in the Epistles of John, the similar word "pseudochrist" (Greek pseudokhristos, meaning "false messiah") is used by Jesus in the Gospels: [14] For false messiahs and false prophets will appear and produce great signs and omens, to lead astray, if possible, even the elect.
He identified the Antichrist with Paul's Man of Sin, Daniel's Little Horn, and John's Beast of Revelation 13. [30] He sought to apply other expressions to Antichrist, such as "the abomination of desolation," mentioned by Christ (Matt. 24:15) and the "king of a most fierce countenance," in Gabriel's explanation of the Little Horn of Daniel 8 ...
Scripture describes him as "one of the chief princes" and the leader of heaven's forces in their triumph over the powers of hell. [7] Saint Michael defeats Satan on two occasions, first when he ejects him from Paradise, and secondly in the final battle of the end times when the Antichrist will be defeated by him.
"Whereof it followeth Rome to be the seat of Antichrist, and the pope to be very antichrist himself. I could prove the same by many other scriptures, old writers, and strong reasons." [36] John Wesley, speaking of the identity given in the Bible of the Antichrist, wrote: "In many respects, the Pope has an indisputable claim to those titles.
Another mention of a false prophet in the New Testament is the "antichrist spirit which denies the Son". [5] In the New Testament, the word antichrist (Greek: antikhristos ) appears mainly in the Johannine epistles and in the plural, denoting those who deny and/or don't believe in the messianship of Jesus. [ 5 ]
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
The Spirit will accuse the world of sin (16:9) and glorify Jesus (16:14), and though it is "the spirit that gives life", the spirit does not add new revelations to those of Jesus. [37] Jesus' promise to send the Advocate in the Gospel of John is later fulfilled in John 20:19–23 as Jesus bestows the Spirit upon his disciples. [38]
Others have proposed two people who are now unknown to the world who will appear in the future as the witnesses. They may be seen as coming “in the spirit” of the prophets of old. The earliest example of this identification seems to be an alternative interpretation of the witnesses from Francis Woodcock (ca. 1614–1651). [11]
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