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Or, rather, he is a conscious being – i.e., his own life is an object for him, only because he is a species-being. Only because of that is his activity free activity. Estranged labour reverses the relationship so that man, just because he is a conscious being, makes his life activity, his essential being, a mere means for his existence. [20]
An essentialist notion of human nature – "Human nature is the set of properties that are separately necessary and jointly sufficient for being a human." These properties are also usually considered as distinctive of human beings. They are also intrinsic to humans and inherent to their essence. [95]
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx.It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" [1] from a critical perspective rooted in Marxist philosophy.
By the experience of collectively shared social identity, individuals may experience social unity. Social consciousness may also stimulate working towards a common goal. According to Karl Marx, human beings enter into certain productive, or economic, relations and these relations lead to a form of social consciousness. [1] Marx said:
By nature, humans are social. Social interaction is essential to survival. With recent advances in technology, such as the Internet, instant messaging, and smartphones, forms many channels and ways to interact with others. However, the human brain has evolved to adapt and keep up with this flood of mass communication [30].
David Hume offers in A Treatise of Human Nature (1739) that human beings are naturally social: "'Tis utterly impossible for men to remain any considerable time in that savage condition, which precedes society; but that his very first state and situation may justly be esteem'd social. This, however, hinders not, but that philosophers may, if ...
Humans need social experiences to learn their culture and to survive. [4] Socialization essentially represents the whole process of learning throughout the life course and is a central influence on the behavior, beliefs, and actions of adults as well as of children. [5] [6]
Human beings, writes social anthropologist Ernest Gellner, are not genetically programmed to be members of this or that social order. You can take a human infant and place it into any kind of social order and it will function acceptably. What makes human society so distinctive is the fabulous range of quite different forms it takes across the ...