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The celestial room in temples like the Salt Lake Temple shown here represents the highest level of heaven in LDS theology, and is reached after passing the testing portion of the endowment ceremony. In Mormonism, the endowment is a two-part ordinance (ceremony) designed for participants to become kings, queens, priests, and priestesses in the ...
The first building to have ordinance rooms, designed to conduct the Endowment, was Joseph Smith's store in Nauvoo, Illinois, in 1842.Using canvas, Smith divided the store's large, second-floor room into "departments," which represented "the interior of a temple as much as circumstances would permit" (Anderson & Bergera, Quorum of Anointed, 2).
According to 19th-century journal entries and contemporary sources, the LDS second anointing ceremony consists of three parts: Prayer and Washing - First the couple and an officiator or two participate in a prayer circle (conducted by the husband) in a dedicated temple room, and then a male officiator washes only the husband's feet. [43]
In addition to the Celestial room, the temple has four ordinance rooms (Creation room, Garden room, World room, Terrestrial room), and ten sealing rooms. It has a square footage of 190,614 sq ft (17,708.6 m 2). Following the basic design of the Bern temple, the Hamilton New Zealand Temple (11) was dedicated in 1958. It was built, along with the ...
In the LDS Church's modern practices, the endowment ceremony directs new participants to take a number of solemn oaths or covenants such as an oath of consecration to the LDS Church. Also in the LDS Church's modern practices, completing the endowment ceremony is a prerequisite to both full-time missionary service and temple marriage.
It is a key part of the temple endowment ceremony as well as the controversial Second Anointing ceremony practiced by the Church of Jesus Christ of Latter-day Saints (LDS Church) and Mormon fundamentalists. It was also part of the female-only healing rituals among Latter-day Saints until at least the 1940s.
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Temple ordinances have historically been unavailable to some members. For about 130 years (between 1847 and 1978) all LDS endowment-related temple ordinances were denied to all Black women and men in a controversial race-based policy.