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Roman statue of Isis, second century CE. Greco-Roman mysteries were voluntary, secret initiation rituals. [2] They were dedicated to a particular deity or group of deities, and used a variety of intense experiences, such as nocturnal darkness interrupted by bright light, or loud music or noise, that induced a state of disorientation and an intense religious experience.
Isis [Note 1] was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom ( c. 2686 – c. 2181 BCE ) as one of the main characters of the Osiris myth , in which she resurrects her slain brother and husband, the divine king Osiris , and produces and protects ...
Animal cults, a characteristically Egyptian form of worship, became increasingly popular in this period, possibly as a response to the uncertainty and foreign influence of the time. [136] Isis grew more popular as a goddess of protection, magic, and personal salvation, and became the most important goddess in Egypt. [137]
In Roman Egypt, Menouthis was widely known as an oracular and healing cult centre of the Ancient Egyptian goddess Isis [4] and it drew devotees from a wide region. [5] The temple of Isis in the city contained religious statues and was decorated with hieroglyphs. [6]
The Mysteries of Osiris, also known as Osirism, [1] were religious festivities celebrated in ancient Egypt to commemorate the murder and regeneration of Osiris.The course of the ceremonies is attested by various written sources, but the most important document is the Ritual of the Mysteries of Osiris in the Month of Khoiak, a compilation of Middle Kingdom texts engraved during the Ptolemaic ...
In particular, the myth conveys a "strong sense of family loyalty and devotion", as the Egyptologist J. Gwyn Griffiths puts it, in the relationships between Osiris, Isis, and Horus. [4] With this widespread appeal, the myth appears in more ancient texts than any other myth and in an exceptionally broad range of Egyptian literary styles. [1]
Of those gods who did have temples of their own, many were venerated mainly in certain areas of Egypt, though many gods with a strong local tie were also important across the nation. [13] Even deities whose worship spanned the country were strongly associated with the cities where their chief temples were located.
The Egyptian Book of the dead : the Book of going forth by day : being the Papyrus of Ani (royal scribe of the divine offerings), written and illustrated circa 1250 B.C.E., by scribes and artists unknown, including the balance of chapters of the books of the dead known as the theban recension, compiled from ancient texts, dating back to the ...