Search results
Results from the WOW.Com Content Network
Download as PDF; Printable version; ... is a term of address for Allah, ... "Allah", he used Lahumma or Allahumma inspired by the Hebrew word Elohim. [5] See also
The phrase written in Arabic. Recitation of إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ in 2:156. Inna lillahi wa inna ilayhi raji'un (Arabic: إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ, ʾinnā li-llāhi wa-ʾinnā ʾilayhi rājiʿūn a), also known as Istirja (Arabic: إِسْتِرْجَاع, ʾIstirjāʿ ...
Alhamdulillah (Arabic: ٱلْحَمْدُ لِلَّٰهِ, al-Ḥamdu lillāh) is an Arabic phrase meaning "praise be to God", [1] sometimes translated as "thank God" or "thanks be to the Lord". [2]
Istighfar (Arabic: ٱسْتِغْفَار, romanized: istighfār) is the act of seeking forgiveness of Allah in Islam.This is usually done by saying "I seek the forgiveness of Allah" (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ, romanized: astaghfiru llāha), or "I seek the forgiveness of Allah, my Lord, and turn to him (in repentance)" (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ ...
Al-Bayhaqi reports that Abu Hurairah said that Muhammad said, "Send the Salaam on Allah's messengers and prophets for Allah sent them as He sent me." [ 94 ] This point is further founded in the saying by Muhammad, "The miser is the one in whose presence I am mentioned, then he does not send the Salam upon me."
For example, the "Allah Hoo" that appears on the Sabri Brothers 1978 album Qawwali: Sufi Music from Pakistan is totally different from the song that became one of Nusrat Fateh Ali Khan's signature qawwalis, and this in turn is totally different from Qawwal Bahauddin's version on the 1991 Shalimar compilation video titled "Tajdar-e-Haram, vol. 2 ...
The (English translated) text of the supplication of "Du'a Allahumma kun li-waliyyik al-Hujjatibnil Hasan" is as follows: "O Allah, be, for Your representative, the Hujjat (proof), son of AlHassan, Your blessings be on him and his forefathers, In this hour and in every hour, A guardian, a protector, A leader, a helper, A proof, and an eye.
Both Ibn Taymiyya in his work, The treaty of Tadmur, and Ibn al-Qayyim has published their statements refuting Jahmiyya, [4] and al-Juwayni respectively; as Jahmiyya scholars and al-Juwayni rejected the existence of the attributes of Allah and consider the names of Allah are just semantics without any substances in them. [3]