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Therefore, Peribsen's name may actually show no break in the sacred tradition; he added the power of Seth to Horus. As further examples, the titles of early dynastic queens used plural patron deities, such as "she who is allowed to see Horus and Seth" and "she who carries Horus and Seth". [17] [28] Similarly, the unusual serekh of king ...
Many researchers and Egyptologists have dealt with "The Contendings of Horus and Seth". John Gwyn Griffiths, for example, talks about the whole conflict between Horus and Seth in his book The Conflict of Horus and Set. In the book, Griffiths discusses the different aspects of the ongoing battle for the office of Osiris, including the ...
The most prominent example is king Seth-Peribsen. He first replaced the falcon figure of his serekh by the walking animal of the god Seth. Then, his name was written in a plural form, thus being addressed to Seth as well as to Horus. The serekh names of his followers Sekhemib and Khasekhemwy were similarly built. Khasekhemwy went even further ...
Others believe he defeated the reigning king, Seth-Peribsen, after returning to Egypt from putting down a revolt in Nubia. Either way, he ended the infighting of the Second dynasty and reunited Egypt. Khasekhemwy is unique in Egyptian history as having both the symbols of Horus and Set on his serekh. Some Egyptologists believe that this was an ...
Sekhemib-Perenma'at (or simply Sekhemib), is the Horus name of an early Egyptian king who ruled during the 2nd Dynasty.Similar to his predecessor, successor or co-ruler Seth-Peribsen, Sekhemib is contemporarily well attested in archaeological records, but he does not appear in any posthumous document.
This evidence has prompted conjecture that the Second Dynasty saw a clash between the followers of the Horus king and the worshippers of Set led by Seth-Peribsen. Khasekhemwy's use of the two animal symbols would then represent the reconciliation of the two factions, as does the resolution of the myth.
Seth-Peribsen? Name connected to Seth deity rather than the traditional Horus. Attested by contemporary inscriptions, but not on later king lists. Only attested in Upper Egypt. [13] Tomb P, Umm El Qa'ab: Sekhemib-Perenmaat? Attested by contemporary inscriptions, but not on later king lists. May be the same person as Seth-Peribsen [14] or his ...
This name identified the king as the god's representative on Earth. Seth-Peribsen, however, chose a Set name in place of a Horus name, while Khasekhemwy's royal title invoked both of the great gods, presumably in an attempt to reconcile the followers of each cult. [6]