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The New Jerusalem measures 12,000 stadia on each side (Rev. 21:16), a cube and perfect dwelling place for all of God's people. Twelve is lengthened to 144,000 (12 x 12 x 1,000) in Revelation 7:4; 14:1,3, and indicates the complete number of God's Israel: the whole Christian community. [27]
The "ten horns" that appear on the beast is a round number standing for the Seleucid kings between Seleucus I, the founder of the kingdom, and Antiochus Epiphanes , [20] comparable to the feet of iron and clay in chapter 2 and the succession of kings described in chapter 11. The "little horn" is Antiochus himself.
In number theory, a perfect number is a positive integer that is equal to the sum of its positive proper divisors, that is, divisors excluding the number itself. For instance, 6 has proper divisors 1, 2 and 3, and 1 + 2 + 3 = 6, so 6 is a perfect number. The next perfect number is 28, since 1 + 2 + 4 + 7 + 14 = 28.
The Roman Catholic priest Fr. E. Berry in his commentary writes: "The seven candlesticks represent the seven churches of Asia. As noted above, seven is the perfect number which denotes universality. Hence by extension the seven candlesticks represent all churches throughout the world for all time.
' In [the] desert '; Latin: Liber Numeri) is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. [1] The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made sometime in the early Persian period (5th century BC). [ 2 ]
The number 28 depicted as 28 balls arranged in a triangular pattern with the number of layers of 7 28 as the sum of four nonzero squares.. Twenty-eight is a composite number and the second perfect number as it is the sum of its proper divisors: + + + + =.
The Bible [1] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the BaháΚΌí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
The author of the First Epistle of Peter identifies himself in the opening verse as "Peter, an apostle of Jesus Christ", and the view that the epistle was written by St. Peter is attested to by a number of Church Fathers: Irenaeus (140–203), Tertullian (150–222), Clement of Alexandria (155–215) and Origen of Alexandria (185–253).
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