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The power of emotions to influence judgment, including political attitudes, has been recognized since classical antiquity. Aristotle, in his treatise Rhetoric, described emotional arousal as critical to persuasion, "The orator persuades by means of his hearers, when they are roused to emotion by his speech; for the judgments we deliver are not the same when we are influenced by joy or sorrow ...
[1] [2] The book presents Benatar's views on a range of philosophical issues, arguing, among other topics, that having children is immoral, that death is bad despite much of human life being spent in suffering, and that suicide may be a morally justified action more often than is commonly assumed.
In some crucial cases, however, repugnance is the emotional expression of deep wisdom, beyond reason’s power completely to articulate it. [...] [W]e intuit and we feel, immediately and without argument, the violation of things that we rightfully hold dear. [...] [R]evulsion may be the only voice left that speaks up to defend the central core ...
The book's main thesis is a differentiation between two modes of thought: "System 1" is fast, instinctive and emotional; "System 2" is slower, more deliberative, and more logical. The book delineates rational and non-rational motivations or triggers associated with each type of thinking process, and how they complement each other, starting with ...
The book also contains other essays in which Russell considers a number of logical arguments for the existence of God, including the first cause argument, the natural-law argument, the argument from design, and moral arguments. He also discusses specifics about Christian theology. His conclusion:
Social-emotional learning means developing needed skills for self-control, positive interpersonal interactions, and coping with challenges. Studies have shown that social-emotional learning ...
An example of this usage is the 1687 book Philosophiæ Naturalis Principia Mathematica by Isaac Newton. This book referred to natural philosophy in its title, but it is today considered a book of physics. [9] The meaning of philosophy changed toward the end of the modern period when it acquired the more narrow meaning common today. In this new ...
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