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By the end of the reign of King James in 1625, Puritanism had established itself in England as a revolutionary religious and political movement. The Puritans had come to influence every institution of English society and had spread as well to the continent in Holland as well as the American colonies in the Plymouth Colony.
The approach taken by King James I led to the absorption of many conforming Puritans into the Church of England of the time. [10] Collinson has discussed a moderate Puritanism , as contrasted to an extreme Puritanism that demanded presbyterianism in church polity . [ 11 ]
The national context (England and Wales, as well as the kingdoms of Scotland and Ireland) frames the definition of Puritans, but was not a self-identification for those Protestants who saw the progress of the Thirty Years' War from 1620 as directly bearing on their denomination, and as a continuation of the religious wars of the previous ...
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
Beeke, Joel, and Randall Pederson, Meet the Puritans: With a Guide to Modern Reprints, (Reformation Heritage Books, 2006) ISBN 978-1-60178-000-3; Cross, Claire, The Puritan Earl, The Life of Henry Hastings, Third Earl of Huntingdon, 1536-1595, New York: St. Martin's Press, 1966.
While many of the main Puritan goals were rebutted, the petition did culminate in the Hampton Court Conference, which eventually led James to authorize the 1604 minor revision of the Book of Common Prayer. The most substantial outcome of the conference was the commission of a new English translation of the Bible, now known as the King James ...
On James's arrival in London, the Puritan clergy presented him with the Millenary Petition, allegedly signed by a thousand English clergy, requesting reforms in the church, particularly the abolition of confirmation, wedding rings, and the term "priest", and that the wearing of cap and surplice, which they regarded as "outward badges of Popish errours", be made optional. [2]
The Hampton Court Conference was a meeting in January 1604, convened at Hampton Court Palace, for discussion between King James I of England and representatives of the Church of England, including leading English Puritans. The conference resulted in the 1604 Book of Common Prayer and, in 1611, the King James Version of the Bible.