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He preached that pastors should stop baptising in the name of the Father, Son, and Holy Spirit, and only baptize in Jesus’ name because that was what the early Church did; this became known as "The New Issue". In 1914, a year after McAlister gave his sermon over baptism, Frank Ewart and Glenn
Mainstream (or Nicene/Trinitarian) Christians exegete "in the name of Jesus Christ" as by the "authority of Jesus" which denotes baptism in the name of the three persons of the Trinity. [ 133 ] [ 134 ] In response, Oneness Pentecostals have claimed that the wording of Acts 22:16 requires an oral invocation of the name of Jesus during baptism ...
Furthermore, Ewart believed that Jesus' name baptism and the gift of tongues were essential for salvation. Ewart and those who adopted his belief, which is known as Oneness Pentecostalism, called themselves "oneness" or "Jesus' Name" Pentecostals, but their opponents called them "Jesus Only". [81] [8]
During his sermon, McAlister claimed that pastors should stop baptizing in the name of the Father, Son, and Holy Spirit, and only baptize in Jesus’ name because that was what the early church did. Other pastors at the event criticized McAlister for his remarks, yet he continued baptizing others only in the name of Jesus.
Baptism not only purifies from all sins, but also makes the neophyte "a new creature", an adopted son of God, who has become a "partaker of the divine nature", member of Christ and co-heir with him, and a temple of the Holy Spirit. Given once for all, baptism cannot be repeated: just as a man can be born only once, so he is baptized only once.
New Testament scholar Raymond E. Brown, a specialist in the Johannine writings, considers that the parenthetic editorial remark of John 4:2 that Jesus baptized only through his disciples was intended to clarify or correct the twice repeated statement in the preceding verses that Jesus did baptize, and that the reason for its insertion may have ...
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
At the Arroyo Seco World Wide Camp Meeting, near Los Angeles, in 1913, Canadian evangelist R.E. McAlister stated at a baptismal service that the apostles had baptized in the name of Jesus only and not in the triune Name of Father, Son, and Holy Spirit. Later that night, John G. Schaeppe, a German immigrant, had a vision of Jesus and woke up the ...
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