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This book is a midrash on the names of the letters of the hebrew alphabet. Mekhilta. The Mekhilta essentially functions as a commentary on the Book of Exodus. There are two versions of this midrash collection. One is Mekhilta of Rabbi Ishmael, the other is Mekhilta of Rabbi Shimon ben Yochai. The former is still studied today, while the latter ...
This extensive and important midrash forms a complete commentary on Genesis and exemplifies all points of midrashic exegesis. It is divided into sections headed by prefaces. It is by these means distinguished from the tannaitic midrashim to the other books of the Torah, such as the Mekhilta, Sifra, and Sifre. Every chapter of the Genesis Rabbah ...
This midrash is divided into eight chapters or sections ("parashiyyot"). It covers the whole text of the Biblical book, interpreting it verse by verse, with a mixture of literal and allegorical interpretations. The eight chapters terminate, respectively, with Ruth 1:2, 1:17, 1:21, 2:9, 3:7, 3:13, 4:15, and 4:19.
Still more inexact and misleading is the term "Midrash Rabbah to the Five Books of the Pentateuch and the Five Megillot," as found on the title-page of the two parts in the much-used Vilna edition. After Zunz, it is not necessary to point out that the Midrash Rabbah consists of 10 entirely different midrashim.
It must be assumed, therefore, that Ishmael composed an explanatory midrash to the last four books of the Torah, and that his pupils amplified it. [8] A later editor, intending to compile a halakhic midrash to Exodus, took Ishmael's work on the book, beginning with ch. 12, since the first eleven chapters contained no references to the halakha. [9]
According to Higger (1934), the work dates to the late 14th century.A discussion of its authorship is provided in Fish (1940), wherein he reviews the evidence in favor of the three then-prevailing opinions regarding authorship of the Midrash HaGadol, variously that it is the work of Maimonides' son, Rabbi Abraham Maimonides, which opinion follows that of Yiḥyah Salaḥ (an opinion disputed ...
Leviticus Rabbah, Vayikrah Rabbah, or Wayiqra Rabbah is a homiletic midrash to the Biblical book of Leviticus (Vayikrah in Hebrew). It is referred to by Nathan ben Jehiel (c. 1035–1106) in his Arukh as well as by Rashi (1040–1105). [1] According to Leopold Zunz, Hai Gaon (939-1038) and Nissim knew and made use of it.
The phrase "Midrash halakha" was first employed by Nachman Krochmal, [6] the Talmudic expression being Midrash Torah = "investigation of the Torah". [7] These interpretations were often regarded as corresponding to the real meaning of the scriptural texts; thus it was held that a correct elucidation of the Torah carried with it the proof of the halakha and the reason for its existence.