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Dhyāna (Sanskrit: ध्यान) in Hinduism means meditation [1] and contemplation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge. [2]The various concepts of dhyana and its practice originated in the Sramanic movement of ancient India, [3] [4] which started before the 6th century BCE (pre-Buddha, pre-Mahavira), [5] [6] and the practice has been ...
Buddha depicted in dhyāna, Amaravati, India. In the oldest texts of Buddhism, dhyāna (Sanskrit: ध्यान) or jhāna (Pali: 𑀛𑀸𑀦) is a component of the training of the mind (), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions and "burn up" the defilements, leading to a "state of perfect equanimity and awareness (upekkhā ...
In an early Indian Yoga Tantra of the Five Families, the five prajña consorts or five mothers (Tib. ཡུམ་ལྔ་, Wyl. yum lnga), the associated bodhisattvas and their pure lands that correspond to the Five Tathagatas are: [18] [20] [16] [21]
Mythology of India: Myths of India, Sri Lanka and Tibet, Rachel Storm, Anness Publishing Limited, Editor Helen Sudell, Page 69, Column 1, Lines 9–18, Caption, Page 69, Column 4, Lines 1–4 Five Dhyani Buddhas Table 1 , Row 4, Columns 1–5, Table 2 , Row 2, Columns 1–12
Representations of the five Dhyani Buddhas, who are abstract aspects of Buddhahood rather than Buddhas or gods, have elaborate differences. [6] Each must face in a different direction (north, south, east, west, or center), and, when painted, each is a different color (blue, yellow, red, green, or white).
In all their forms of Indian classical dance, the mudras are similar, though the names and uses vary. There are 28 (or 32) root mudras in Bharatanatyam , 24 in Kathakali and 20 in Odissi . These root mudras are combined in different ways, like one hand, two hands, arm movements, body and facial expressions.
In Mongolian (Baga Holgon) the term for hinayana also means "small" or "lesser" vehicle or better called path, [6] while in Tibetan there are at least two words to designate the term, theg chung meaning "small vehicle" [7] and theg dman meaning "inferior vehicle" or "inferior spiritual approach". [8]
In the role of yaksha, his special relationship with mountains and caves is established. According to E. Lamotte, author of books on Buddhism, Vajrapani was the chief of Guhayakas genies des cavernes or secret yakshas, who played a mysterious role in the Buddhist and Brahmanical literature of India. Lamotte based his assessment on many textual ...