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The supermassive black hole M87*, captured by the Event Horizon Telescope, was informally given the Hawaiian name "Pōwehi", a poetic description of generative darkness or the spirit world taken from the Kumulipo. [14] In 2009, the poet Jamaica Heolimeleikalani Osorio performed her poem, Kumulipo, at a poetry event at the White House. [15]
Probably written at Hamohamo, the Waikīkī home of the Queen, this song appeared in "He Buke Mele O Hawaii" under the title He ʻAla Nei E Māpu Mai Nei. Ahe Lau Makani is used only verse 1 and 2, and may be an abridged version. Līlīlehua refers to the name of the gentle rain in Palolo Valley, Oahu. Verse 1, 2 and the Chorus is translated by ...
Her last years focused on work pertaining to Hawaiian herbal remedies, as well as translating the work of Hawaiian writers such as Kepelino and Samuel Kamakau. [3] At the age of 80, she published her final major work on the Kumulipo , and though she suffered a stroke in 1951, she remained an editor for the Journal of American Folklore until the ...
With Likelike's siblings, she led one of the three royal music clubs that held regular friendly competitions to outdo each other in song and poetry while she was alive. "ʻĀinahau" , the most famed of Likelike's works, was composed about the Cleghorn residence in Waikiki , the gathering place for Sunday afternoon musical get-togethers where ...
From 1967 to 1993 she was on the faculty of the University of Hawaii, where she helped establish its Hawaiian studies program. She then became Professor Emeritus of Hawaiian Language and Literature and continued to publish. She researched the history of the Kumulipo, a sacred chant of Hawaiian mythology, and early newspapers in the Hawaiian ...
By 1916, records of Hawaiian steel guitar were outselling every other music genre in the nation. Hawaiian music started cropping up in Hollywood soundtracks and L.A. clubs, and was further ...
One Hawaiian creation myth is embodied in the Kumulipo, an epic chant linking the aliʻi, or Hawaiian royalty, to the gods.The Kumulipo is divided into two sections: night, or pō, and day, or ao, with the former corresponding to divinity and the latter corresponding to humankind.
The story of the creation of the Hawaiian Islands and the first Hawaiian was told orally from generation to generation for a long time. When the Hawaiian writing system was established in the 18th century, it was put into documents, especially the Kumulipo of the Hawaiian royalty's story of creation and genealogy. The Kumulipo was later opened ...