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In Hawaiian religion, the Kumulipo is the creation chant, first recorded in the 18th century. [1] It also includes a genealogy of the members of Hawaiian royalty and was created in honor of Kalaninuiamamao and passed down orally to his daughter Alapaiwahine .
Her last years focused on work pertaining to Hawaiian herbal remedies, as well as translating the work of Hawaiian writers such as Kepelino and Samuel Kamakau. [3] At the age of 80, she published her final major work on the Kumulipo , and though she suffered a stroke in 1951, she remained an editor for the Journal of American Folklore until the ...
From 1967 to 1993 she was on the faculty of the University of Hawaii, where she helped establish its Hawaiian studies program. She then became Professor Emeritus of Hawaiian Language and Literature and continued to publish. She researched the history of the Kumulipo, a sacred chant of Hawaiian mythology, and early newspapers in the Hawaiian ...
Kahiko-Lua-Mea (better known simply as Kahiko) is a god in Hawaiian mythology, who was once a chief on the Earth and lived in Olalowaia. He is mentioned in the chant Kumulipo and in the Chant of Kūaliʻi. Kahiko is also mentioned in The Legend of Waia. [1] The legend is that there was a head figure that had the ability to speak.
Paumakua is a name of one ancient chief who lived in ancient Hawaii and was Alii nui of Maui. He is described in legends as a ruler of the island of Maui. His genealogy is given in ancient chant Kumulipo. [1] Because of his father, he is also known as Paumakua-a-Huanuiʻikalailai or also Paunuikuakaolokea as found in the Kumulipo.
By 1916, records of Hawaiian steel guitar were outselling every other music genre in the nation. Hawaiian music started cropping up in Hollywood soundtracks and L.A. clubs, and was further ...
Pukui is the co-author of the definitive Hawaiian-English Dictionary (1957, revised 1986), Place Names of Hawaii (1974), and The Echo of Our Song (1974), a translation of old chants and songs. Her book, ʻŌlelo Noʻeau , contains nearly 3,000 examples of Hawaiian proverbs and poetical sayings, translated and annotated.
Kimura came up with the name "Pōwehi", from pō 'darkness' or 'night' and wehi 'darkness' or 'adornment' [5] to suggest "the adorned fathomless dark creation" or "embellished dark source of unending creation", found in the intensified form pōwehiwehi in the Kumulipo, a Hawaiian creation chant recorded in the 18th century.