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Telugu grammar, grammar of the Telugu language Topics referred to by the same term This disambiguation page lists articles associated with the title Vyākaranam .
Telugu is more inflected than other literary Dravidian languages. Telugu nouns are inflected for number (singular, plural), gender (masculine and non-masculine) and grammatical case (nominative, accusative, instrumental, dative, ablative, genitive, locative and vocative). [2] There is a rich system of derivational morphology in Telugu.
They were shifted to Yanam where he studied Telugu, English and Sanskrit. He studied under Kanukurthi Bhujanga Rao and Allamraju Subrahmanya Kaviraju. At the age of 19, Chellapilla along with his friend Kandukuri Krishna Sastry made a remarkable journey to Benaras ( Kasi ) to study "Vyakaranam"/ Sanskrit Grammar.
Vyākaraṇa (IPA: [ʋjaːkɐrɐɳɐ]) means "separation, distinction, discrimination, analysis, explanation" of something.[9] [10] [11] It also refers to one of the six Vedāngas, or the Vedic field of language analysis, specifically grammatical analysis, grammar, linguistic conventions which creates, polishes, helps a writer express and helps a reader discriminate accurate language.
anna older.brother waccā ḍu come-past- MASC anna waccā ḍu older.brother come-past- MASC The older brother came amma mother wacc-in di come-past- FEM amma wacc-in di mother come-past- FEM Mother came In terms of the verbal agreement system, genders in marking on the Telugu verb only occur in the third person. Third person Singular Plural Masculine tericā- ḍu tericā- ḍu He opened ...
It is a simplified and abridged version of Pāṇini's Aṣṭādhyāyī and divided into the chapters Sandhi, Nāmni Catuṣṭaya and Ākhyāta. [ 1 ] The terms Kālāpa , Kālāpaka and Kālāpa-vyākaraṇasūtra refer to either the Katantra or a different version of it.
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The Hari-namamrta-vyakarana is a Sanskrit grammar composed by Jiva Goswami, in which all the technical terms in the sutras are names of Krishna or his associates.. Sri Jiva's inspiration for composing this book originated in Sri Chaitanya Mahaprabhu's explanation of grammar in terms of Krishna's holy names, when he was a pandit in Nabadwip. [1]