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In the Irish (Hiberno-Scottish) monastic tradition, a lorica is a prayer recited for protection. It is essentially a 'protection prayer' in which the petitioner invokes all the power of God as a safeguard against evil in its many forms. The Latin word lōrīca originally meant "armour" (body armor, in the sense of chainmail or cuirass).
The specific prayer Modeh Ani, however, is not mentioned in the Talmud or Shulchan Aruch, and first appears in the work Seder haYom by the 16th century rabbi Moshe ben Machir. [ 4 ] As this prayer does not include any of the names of God, observant Jews may recite it before washing their hands.
Asr – the late afternoon prayer. It is a four Rakat Salaah. Maghrib – the sunset prayer. It is a three Rakat Salaah. Isha'a – the night prayer. It is a four Rakat Salaah. Besides the five daily prayers, other notable forms of salaah include: Jumu'ah – weekly congregational prayer (replaces dhuhr on Fridays two rakat along with khutba)
The words used in the Shema prayer are similar to the words of verse 1 of Sura 112 (Al-Tawhid or Monotheism) in the Quran: Arabic: قُلْ هُوَ اللَّهُ أَحَدٌ, qul huwa llāhu ʾaḥad ("Say, He is God the One"). The word أَحَدٌ, aḥad, in Arabic is a cognate of the word אֶחָד , eḥad, in Hebrew. [46]
Hannah praises Yahweh, reflects on the reversals he accomplishes, and looks forward to his king.. There is a movement in this song from the particular to the general. It opens with Hannah's own gratitude for a local reversal, and closes with God's defeat of his enemies – a cosmic reversal.
In the Spring of 1916, the Angel of Peace taught the three children of Fátima this prayer, making them repeat it three times. My God, I believe, adore, hope and love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You. [1] Meu Deus! Eu creio, adoro, espero e amo-Vos.
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On weekdays, this prayer ends with the words Shomer Amo Yisrael L'Ad. This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the ...
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